When a person is Born Again i.e. a sincerely Bible believing, Christian he/she is given Eternal Life.
Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Joh 10:27 My sheep hear my voice, and I know them, and they follow me:
Joh 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
which makes it very clear that such gift can never be taken away. or lost, emphasised by
Joh 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Joh 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
Joh 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Joh 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
However, the quality of a person's relationship with God can vary.
1Co 3:11 For other foundation can no man lay than that is laid, which is Jesus Christ.
1Co 3:12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
1Co 3:13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
1Co 3:14 If any man's work abide which he hath built thereupon, he shall receive a reward.
1Co 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
This clearly refers to our behavior after being Born Again as we are "building upon the foundation", laid in our hearts by God and requires us to
2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
That "Study" is of the Word of God and is directed to the growth of "Faith" (sincere, practical and total belief) in God
Rom_4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Gal_3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
Jas_2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Rom 10:17 So then faith cometh by hearing, and hearing by the word of God.
Regular reading of the Scriptures is clearly the way to increase faith, when we see the results in our lives as we exercise that faith and put our trust in God more and more. This will have many results, some of which we may not be aware of.
Mat 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Mat 25:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
Mat 25:36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Mat 25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Gal 5:23 Meekness, temperance: against such there is no law.
The continual awareness of our requirement for daily, or more frequently, confession and repentance, but only as the Hoy Spirit convicts us, is an integral part of the quality of our relationship
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
1Jn 1:8 If we claim to be without sin, we deceive ourselves and the truth is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
1Jn 1:10 If we claim we have not sinned, we make him out to be a liar and his word is not in us.
and that will result in our having an amazing peace.
Php 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Remember true Love is the greatest expression of a true Bible Believing Christian
1Jn 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
1Jn 4:8 He that loveth not knoweth not God; for God is love.
1Jn 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
1Jn 4:19 We love him, because he first loved us.
1Co 13:1 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.
1Co 13:2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.
1Co 13:3 If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.
1Co 13:4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
1Co 13:5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
1Co 13:6 Love does not delight in evil but rejoices with the truth.
1Co 13:7 It always protects, always trusts, always hopes, always perseveres.
1Co 13:8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
1Co 13:9 For we know in part and we prophesy in part,
1Co 13:10 but when completeness comes, what is in part disappears.
1Co 13:11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.
1Co 13:12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
1Co
13:13 And now these three remain: faith, hope and love. But the greatest of these is love.
NIV (King James version replaces "Love" with "Charity".)
The variations in the quality of our relationship with God gives rise to difficulties in our understanding of other believers' actions or comments. and can account for different interpretations of scripture. As Paul puts it
1Co 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
1Co 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1Co 12:14 For the body is not one member, but many.
1Co 12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
1Co 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
1Co 12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
1Co 12:18 But now hath God set the members every one of them in the body, as it hath pleased him.
1Co 12:19 And if they were all one member, where were the body?
1Co 12:20 But now are they many members, yet but one body.
1Co 12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
1Co 12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
and
Rom 14:10 But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment seat of Christ.
Rom 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Rom 14:12 So then every one of us shall give account of himself to God.
Do Not Cause Another to Stumble
Rom 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Rom 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Rom 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
and
Rom 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations.
Rom 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
Rom 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Rom 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Rom 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
Rom 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Certainly, there is no need to hold back on expressing a solidly held interpretation of a passage of scripture but never persist if there is a clearly held dissention but accept that the Holy Spirit may consider it is not yet time for either of you to have the same understanding. However, there are certain scriptures where there is no room for doubt for a sincere Bible believing Christian, e.g. salvation being
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.
and
Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
ARMINIANISM - Calvinism
This is taken by most people to expound in opposition to Calvinism. Unfortunately, followers of both have developed their theology beyond that of their so called founders. Arminianists propound that a true Chrisitan can lose his eternal life, but Arminian himself declared in 1599 that this matter required further study in the Scriptures.. Arminius said two years before his death in his "Declaration of Sentiments" (1607), "I never taught that a true believer can, either totally or finally fall away from the faith, and perish; yet I will not conceal, that there are passages of scripture which seem to me to wear this aspect; and those answers to them which I have been permitted to see, are not of such a kind as to approve themselves on all points to my understanding."
That, in my view, is a wonderfully honest assessment of his position. The scriptures which gave him a problem are probably
Heb 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Heb 6:5 And have tasted the good word of God, and the powers of the world to come,
Heb 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
This passage does NOT say eternal security is lost by apostacy of a true believer. Their "Works" may be burned and they may suffer some kind of loss; just as it is common practice to set fire to a field in order to destroy all pests. It is not the land or the soil which is destroyed. In fact the soil is enriched by the fertilising effect of the burnt vegetation etc.
1Co 3:12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 1Co 3:13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. 1Co 3:14 If any man's work abide which he hath built thereupon, he shall receive a reward. 1Co 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Mat 10:22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. ("Endureth" = "overcometh the World" in the following verse
1Jn 5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
Therefore, all true believers will overcome and endure to the end.
Those who pushed Arminius' doctrine beyond his clearly stated position seem to be concerned that, otherwise, we would appear to be automated puppets operated by God and, therefore,
overemphasise the force of our "free will". Nowhere in the Scriptures does it say we have a "Free Will". What we do have is a limited freedom of choice.
Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Psa 37:23 The steps of a good man are ordered by the LORD: and he delighteth in his way. Psa 37:24 Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
Psa 139:5 You hem me in behind and before, and you lay your hand upon me.
Psa 139:6 Such knowledge is too wonderful for me, too lofty for me to attain.
The above texts from Psalms clearly state that the Lord, whilst allowing a true believer some freedom of choice, He does, for our eternal benefit, often limit that choice.
Exo 32:32 Yet now, if thou wilt forgive their sin; and if not, blot me, I pray thee, out of thy book which thou hast written. Exo 32:33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
At other times He allows our choices, even to our detriment.
Psa 106:14 But lusted exceedingly in the wilderness, and tempted God in the desert.
Psa 106:15 And he gave them their request; but sent leanness into their soul.
This is difficult for the human mind to understand. As quoted above
Psa 139:6 Such knowledge is too wonderful for me, too lofty for me to attain.
and also even angels
1Pe 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.